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Roman Catholic gay rights groups hail the paper titled Relatio as a breakthrough, because it says:

50.        Homosexuals have gifts and qualities to offer to the Christian community: are we capable of welcoming these people, guaranteeing to them a fraternal space in our communities? Often they wish to encounter a Church that offers them a welcoming home. Are our communities capable of providing that, accepting and valuing their sexual orientation, without compromising Catholic doctrine on the family and matrimony? source

While point 50 is being cited as a revolutionary step forward for Rome, it amounts to babbling incoherent nonsense. Here is the implied argument: 1) Gays have talents and gifts to offer the church; 2) Gays wish the church to welcome them; 3) Therefore, we should guarantee them space in our communities.

Reasoning carefully is important and this line of reason fails. Formally, it is called a non-sequitur (does not follow). Why? It is easy to demonstrated.

All groups of people have gifts but not all groups are consistent with Christianity. Extreme examples make this obvious. For example, predatory pedophile priests like  Fr. Robert Brennan have gifts too but the nature of such sin requires the church to break fellowship, correct? I only use an extreme example to prove that gifting alone is not the basis for acceptance. Even satan worshippers have talents but we do not want to worship with them.  It does not follow that the giftedness of homosexuals (or anyone) demands the church to “make space” for them (whatever that means).  Thus, the logic fails.

The New Testament teaches:

“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.” (1 Co 6:9-10)

A Christian cannot “accept and value their sexual orientation” because it is sinful (1 Cor 6:9). This documents reveals that Rome does not understand the Gospel. One joins the true church by acknowledging ones sinfulness and need of the Savior’s redeeming blood. If a homosexual believes the Gospel (1 Cor 15:3-5) acknowledges that such activity is sinful, struggles and resists the proclivity then they are Christian. If they refuse to acknowledge that it is a sin, freely indulge it and ask the church to compromise, then they are in open rebellion no matter what gifts and talents they might offer.

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